History Of The Decline And Fall Of The Roman Empire

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

Vol. 4

1782 (Written), 1845 (Revised)

Chapter XXXIX: Gothic Kingdom Of Italy.

Part I.

     Zeno And Anastasius, Emperors Of The East. - Birth,

Education, And First Exploits Of Theodoric The Ostrogoth. - His

Invasion And Conquest Of Italy. - The Gothic Kingdom Of Italy. -

State Of The West. - Military And Civil Government. - The Senator

Boethius. - Last Acts And Death Of Theodoric.

     After the fall of the Roman empire in the West, an interval

of fifty years, till the memorable reign of Justinian, is faintly

marked by the obscure names and imperfect annals of Zeno,

Anastasius, and Justin, who successively ascended to the throne

of Constantinople.  During the same period, Italy revived and

flourished under the government of a Gothic king, who might have

deserved a statue among the best and bravest of the ancient

Romans.

     Theodoric the Ostrogoth, the fourteenth in lineal descent of

the royal line of the Amali, ^1 was born in the neighborhood of

Vienna ^2 two years after the death of Attila. ^! A recent

victory had restored the independence of the Ostrogoths; and the

three brothers, Walamir, Theodemir, and Widimir, who ruled that

warlike nation with united counsels, had separately pitched their

habitations in the fertile though desolate province of Pannonia.

The Huns still threatened their revolted subjects, but their

hasty attack was repelled by the single forces of Walamir, and

the news of his victory reached the distant camp of his brother

in the same auspicious moment that the favorite concubine of

Theodemir was delivered of a son and heir.  In the eighth year of

his age, Theodoric was reluctantly yielded by his father to the

public interest, as the pledge of an alliance which Leo, emperor

of the East, had consented to purchase by an annual subsidy of

three hundred pounds of gold.  The royal hostage was educated at

Constantinople with care and tenderness.  His body was formed to

all the exercises of war, his mind was expanded by the habits of

liberal conversation; he frequented the schools of the most

skilful masters; but he disdained or neglected the arts of

Greece, and so ignorant did he always remain of the first

elements of science, that a rude mark was contrived to represent

the signature of the illiterate king of Italy. ^3 As soon as he

had attained the age of eighteen, he was restored to the wishes

of the Ostrogoths, whom the emperor aspired to gain by liberality

and confidence.  Walamir had fallen in battle; the youngest of

the brothers, Widimir, had led away into Italy and Gaul an army

of Barbarians, and the whole nation acknowledged for their king

the father of Theodoric.  His ferocious subjects admired the

strength and stature of their young prince; ^4 and he soon

convinced them that he had not degenerated from the valor of his

ancestors.  At the head of six thousand volunteers, he secretly

left the camp in quest of adventures, descended the Danube as far

as Singidunum, or Belgrade, and soon returned to his father with

the spoils of a Sarmatian king whom he had vanquished and slain.

Such triumphs, however, were productive only of fame, and the

invincible Ostrogoths were reduced to extreme distress by the

want of clothing and food.  They unanimously resolved to desert

their Pannonian encampments, and boldly to advance into the warm

and wealthy neighborhood of the Byzantine court, which already

maintained in pride and luxury so many bands of confederate

Goths.  After proving, by some acts of hostility, that they could

be dangerous, or at least troublesome, enemies, the Ostrogoths

sold at a high price their reconciliation and fidelity, accepted

a donative of lands and money, and were intrusted with the

defence of the Lower Danube, under the command of Theodoric, who

succeeded after his father's death to the hereditary throne of

the Amali. ^5

[Footnote 1: Jornandes (de Rebus Geticis, c. 13, 14, p. 629, 630,

edit. Grot.) has drawn the pedigree of Theodoric from Gapt, one

of the Anses or Demigods, who lived about the time of Domitian.

Cassiodorus, the first who celebrates the royal race of the

Amali, (Viriar. viii. 5, ix. 25, x. 2, xi. 1,) reckons the

grandson of Theodoric as the xviith in descent.  Peringsciold

(the Swedish commentator of Cochloeus, Vit. Theodoric. p. 271,

&c., Stockholm, 1699) labors to connect this genealogy with the

legends or traditions of his native country.

     Note: Amala was a name of hereditary sanctity and honor

among the Visigoths.  It enters into the names of Amalaberga,

Amala suintha, (swinther means strength,) Amalafred, Amalarich.

In the poem of the Nibelungen written three hundred years later,

the Ostrogoths are called the Amilungen. According to Wachter it

means, unstained, from the privative a, and malo a stain.  It is

pure Sanscrit, Amala, immaculatus.  Schlegel. Indische

Bibliothek, 1. p. 233. - M.]

[Footnote 2: More correctly on the banks of the Lake Pelso,

(Nieusiedler- see,) near Carnuntum, almost on the same spot where

Marcus Antoninus composed his meditations, (Jornandes, c. 52, p.

659.  Severin. Pannonia Illustrata, p. 22.  Cellarius, Geograph.

Antiq. (tom. i. p. 350.)]

[Footnote !: The date of Theodoric's birth is not accurately

determined. We can hardly err, observes Manso, in placing it

between the years 453 and 455, Manso, Geschichte des Ost

Gothischen Reichs, p. 14. - M.]

[Footnote 3: The four first letters of his name were inscribed on

a gold plate, and when it was fixed on the paper, the king drew

his pen through the intervals (Anonym. Valesian. ad calcem Amm.

Marcellin p. 722.) This authentic fact, with the testimony of

Procopius, or at least of the contemporary Goths, (Gothic. 1. i.

c. 2, p. 311,) far outweighs the vague praises of Ennodius

(Sirmond Opera, tom. i. p. 1596) and Theophanes, (Chronograph. p.

112.)

     Note: Le Beau and his Commentator, M. St. Martin, support,

though with no very satisfactory evidence, the opposite opinion.

But Lord Mahon (Life of Belisarius, p. 19) urges the much

stronger argument, the Byzantine education of Theodroic. - M.]

[Footnote 4: Statura est quae resignet proceritate regnantem,

(Ennodius, p. 1614.) The bishop of Pavia (I mean the ecclesiastic

who wished to be a bishop) then proceeds to celebrate the

complexion, eyes, hands, &c, of his sovereign.]

[Footnote 5: The state of the Ostrogoths, and the first years of

Theodoric, are found in Jornandes, (c. 52 - 56, p. 689 - 696) and

Malchus, (Excerpt. Legat. p. 78 - 80,) who erroneously styles him

the son of Walamir.]

     A hero, descended from a race of kings, must have despised

the base Isaurian who was invested with the Roman purple, without

any endowment of mind or body, without any advantages of royal

birth, or superior qualifications. After the failure of the

Theodosian life, the choice of Pulcheria and of the senate might

be justified in some measure by the characters of Martin and Leo,

but the latter of these princes confirmed and dishonored his

reign by the perfidious murder of Aspar and his sons, who too

rigorously exacted the debt of gratitude and obedience.  The

inheritance of Leo and of the East was peaceably devolved on his

infant grandson, the son of his daughter Ariadne; and her

Isaurian husband, the fortunate Trascalisseus, exchanged that

barbarous sound for the Grecian appellation of Zeno.  After the

decease of the elder Leo, he approached with unnatural respect

the throne of his son, humbly received, as a gift, the second

rank in the empire, and soon excited the public suspicion on the

sudden and premature death of his young colleague, whose life

could no longer promote the success of his ambition.  But the

palace of Constantinople was ruled by female influence, and

agitated by female passions: and Verina, the widow of Leo,

claiming his empire as her own, pronounced a sentence of

deposition against the worthless and ungrateful servant on whom

she alone had bestowed the sceptre of the East. ^6 As soon as she

sounded a revolt in the ears of Zeno, he fled with precipitation

into the mountains of Isauria, and her brother Basiliscus,

already infamous by his African expedition, ^7 was unanimously

proclaimed by the servile senate.  But the reign of the usurper

was short and turbulent. Basiliscus presumed to assassinate the

lover of his sister; he dared to offend the lover of his wife,

the vain and insolent Harmatius, who, in the midst of Asiatic

luxury, affected the dress, the demeanor, and the surname of

Achilles. ^8 By the conspiracy of the malecontents, Zeno was

recalled from exile; the armies, the capital, the person, of

Basiliscus, were betrayed; and his whole family was condemned to

the long agony of cold and hunger by the inhuman conqueror, who

wanted courage to encounter or to forgive his enemies. ^* The

haughty spirit of Verina was still incapable of submission or

repose. She provoked the enmity of a favorite general, embraced

his cause as soon as he was disgraced, created a new emperor in

Syria and Egypt, ^* raised an army of seventy thousand men, and

persisted to the last moment of her life in a fruitless

rebellion, which, according to the fashion of the age, had been

predicted by Christian hermits and Pagan magicians.  While the

East was afflicted by the passions of Verina, her daughter

Ariadne was distinguished by the female virtues of mildness and

fidelity; she followed her husband in his exile, and after his

restoration, she implored his clemency in favor of her mother.

On the decease of Zeno, Ariadne, the daughter, the mother, and

the widow of an emperor, gave her hand and the Imperial title to

Anastasius, an aged domestic of the palace, who survived his

elevation above twenty-seven years, and whose character is

attested by the acclamation of the people, "Reign as you have

lived!" ^9 ^!

[Footnote 6: Theophanes (p. 111) inserts a copy of her sacred

letters to the provinces.  Such female pretensions would have

astonished the slaves of the first Caesars.]

[Footnote 7: Vol. iii. p. 504 - 508.]

[Footnote 8: Suidas, tom. i. p. 332, 333, edit. Kuster.]

[Footnote *: Joannes Lydus accuses Zeno of timidity, or, rather,

of cowardice; he purchased an ignominious peace from the enemies

of the empire, whom he dared not meet in battle; and employed his

whole time at home in confiscations and executions.  Lydus, de

Magist. iii. 45, p. 230. - M.]

[Footnote *: Named Illus. - M.]

[Footnote 9: The contemporary histories of Malchus and Candidus

are lost; but some extracts or fragments have been saved by

Photius, (lxxviii. lxxix. p. 100 - 102,) Constantine

Porphyrogenitus, (Excerpt. Leg. p. 78 - 97,) and in various

articles of the Lexicon of Suidas.  The Chronicles of Marcellinus

(Imago Historiae) are originals for the reigns of Zeno and

Anastasius; and I must acknowledge, almost for the last time, my

obligations to the large and accurate collections of Tillemont,

(Hist. des Emp. tom. vi. p. 472 - 652).]

[Footnote !: The Panegyric of Procopius of Gaza, (edited by

Villoison in his Anecdota Graeca, and reprinted in the new

edition of the Byzantine historians by Niebuhr, in the same vol.

with Dexippus and Eunapius, viii. p. 488 516,) was unknown to

Gibbon.  It is vague and pedantic, and contains few facts.  The

same criticism will apply to the poetical panegyric of Priscian

edited from the Ms. of Bobbio by Ang. Mai.  Priscian, the gram

marian, Niebuhr argues from this work, must have been born in the

African, not in either of the Asiatic Caesareas.  Pref. p. xi. -

M.]

     Whatever fear of affection could bestow, was profusely

lavished by Zeno on the king of the Ostrogoths; the rank of

patrician and consul, the command of the Palatine troops, an

equestrian statue, a treasure in gold and silver of many thousand

pounds, the name of son, and the promise of a rich and honorable

wife.  As long as Theodoric condescended to serve, he supported

with courage and fidelity the cause of his benefactor; his rapid

march contributed to the restoration of Zeno; and in the second

revolt, the Walamirs, as they were called, pursued and pressed

the Asiatic rebels, till they left an easy victory to the

Imperial troops. ^10 But the faithful servant was suddenly

converted into a formidable enemy, who spread the flames of war

from Constantinople to the Adriatic; many flourishing cities were

reduced to ashes, and the agriculture of Thrace was almost

extirpated by the wanton cruelty of the Goths, who deprived their

captive peasants of the right hand that guided the plough. ^11 On

such occasions, Theodoric sustained the loud and specious

reproach of disloyalty, of ingratitude, and of insatiate avarice,

which could be only excused by the hard necessity of his

situation. He reigned, not as the monarch, but as the minister of

a ferocious people, whose spirit was unbroken by slavery, and

impatient of real or imaginary insults.  Their poverty was

incurable; since the most liberal donatives were soon dissipated

in wasteful luxury, and the most fertile estates became barren in

their hands; they despised, but they envied, the laborious

provincials; and when their subsistence had failed, the

Ostrogoths embraced the familiar resources of war and rapine.  It

had been the wish of Theodoric (such at least was his

declaration) to lead a peaceful, obscure, obedient life on the

confines of Scythia, till the Byzantine court, by splendid and

fallacious promises, seduced him to attack a confederate tribe of

Goths, who had been engaged in the party of Basiliscus.  He

marched from his station in Maesia, on the solemn assurance that

before he reached Adrianople, he should meet a plentiful convoy

of provisions, and a reenforcement of eight thousand horse and

thirty thousand foot, while the legions of Asia were encamped at

Heraclea to second his operations.  These measures were

disappointed by mutual jealousy.  As he advanced into Thrace, the

son of Theodemir found an inhospitable solitude, and his Gothic

followers, with a heavy train of horses, of mules, and of wagons,

were betrayed by their guides among the rocks and precipices of

Mount Sondis, where he was assaulted by the arms and invectives

of Theodoric the son of Triarius.  From a neighboring height, his

artful rival harangued the camp of the Walamirs, and branded

their leader with the opprobrious names of child, of madman, of

perjured traitor, the enemy of his blood and nation.  "Are you

ignorant," exclaimed the son of Triarius, "that it is the

constant policy of the Romans to destroy the Goths by each

other's swords?  Are you insensible that the victor in this

unnatural contest will be exposed, and justly exposed, to their

implacable revenge?  Where are those warriors, my kinsmen and thy

own, whose widows now lament that their lives were sacrificed to

thy rash ambition?  Where is the wealth which thy soldiers

possessed when they were first allured from their native homes to

enlist under thy standard?  Each of them was then master of three

or four horses; they now follow thee on foot, like slaves,

through the deserts of Thrace; those men who were tempted by the

hope of measuring gold with a bushel, those brave men who are as

free and as noble as thyself." A language so well suited to the

temper of the Goths excited clamor and discontent; and the son of

Theodemir, apprehensive of being left alone, was compelled to

embrace his brethren, and to imitate the example of Roman

perfidy. ^12 ^*

[Footnote 10: In ipsis congressionis tuae foribus cessit invasor,

cum profugo per te sceptra redderentur de salute dubitanti.

Ennodius then proceeds (p. 1596, 1597, tom. i. Sirmond.) to

transport his hero (on a flying dragon?) into Aethiopia, beyond

the tropic of Cancer.  The evidence of the Valesian Fragment, (p.

717,) Liberatus, (Brev. Eutych. c. 25 p. 118,) and Theophanes,

(p. 112,) is more sober and rational.]

[Footnote 11: This cruel practice is specially imputed to the

Triarian Goths, less barbarous, as it should seem, than the

Walamirs; but the son of Theodemir is charged with the ruin of

many Roman cities, (Malchus, Excerpt. Leg. p. 95.)]

[Footnote 12: Jornandes (c. 56, 57, p. 696) displays the services

of Theodoric, confesses his rewards, but dissembles his revolt,

of which such curious details have been preserved by Malchus,

(Excerpt. Legat. p. 78 - 97.) Marcellinus, a domestic of

Justinian, under whose ivth consulship (A.D. 534) he composed his

Chronicle, (Scaliger, Thesaurus Temporum, P. ii, p. 34 - 57,)

betrays his prejudice and passion: in Graeciam debacchantem

...Zenonis munificentia pene pacatus ...beneficiis nunquam

satiatus, &c.]

[Footnote *: Gibbon has omitted much of the complicated intrigues

of the Byzantine court with the two Theodorics.  The weak emperor

attempted to play them one against the other, and was himself in

turn insulted, and the empire ravaged, by both.  The details of

the successive alliance and revolt, of hostility and of union,

between the two Gothic chieftains, to dictate terms to the

emperor, may be found in Malchus. - M.]

     In every state of his fortune, the prudence and firmness of

Theodoric were equally conspicuous; whether he threatened

Constantinople at the head of the confederate Goths, or retreated

with a faithful band to the mountains and sea-coast of Epirus.

At length the accidental death of the son of Triarius ^13

destroyed the balance which the Romans had been so anxious to

preserve, the whole nation acknowledged the supremacy of the

Amali, and the Byzantine court subscribed an ignominious and

oppressive treaty. ^14 The senate had already declared, that it

was necessary to choose a party among the Goths, since the public

was unequal to the support of their united forces; a subsidy of

two thousand pounds of gold, with the ample pay of thirteen

thousand men, were required for the least considerable of their

armies; ^15 and the Isaurians, who guarded not the empire but the

emperor, enjoyed, besides the privilege of rapine, an annual

pension of five thousand pounds.  The sagacious mind of Theodoric

soon perceived that he was odious to the Romans, and suspected by

the Barbarians: he understood the popular murmur, that his

subjects were exposed in their frozen huts to intolerable

hardships, while their king was dissolved in the luxury of

Greece, and he prevented the painful alternative of encountering

the Goths, as the champion, or of leading them to the field, as

the enemy, of Zeno.  Embracing an enterprise worthy of his

courage and ambition, Theodoric addressed the emperor in the

following words: "Although your servant is maintained in

affluence by your liberality, graciously listen to the wishes of

my heart!  Italy, the inheritance of your predecessors, and Rome

itself, the head and mistress of the world, now fluctuate under

the violence and oppression of Odoacer the mercenary.  Direct me,

with my national troops, to march against the tyrant.  If I fall,

you will be relieved from an expensive and troublesome friend:

if, with the divine permission, I succeed, I shall govern in your

name, and to your glory, the Roman senate, and the part of the

republic delivered from slavery by my victorious arms." The

proposal of Theodoric was accepted, and perhaps had been

suggested, by the Byzantine court.  But the forms of the

commission, or grant, appear to have been expressed with a

prudent ambiguity, which might be explained by the event; and it

was left doubtful, whether the conqueror of Italy should reign as

the lieutenant, the vassal, or the ally, of the emperor of the

East. ^16

[Footnote 13: As he was riding in his own camp, an unruly horse

threw him against the point of a spear which hung before a tent,

or was fixed on a wagon, (Marcellin. in Chron. Evagrius, l. iii.

c. 25.)]

[Footnote 14: See Malchus (p. 91) and Evagrius, (l. iii. c. 35.)]

[Footnote 15: Malchus, p. 85.  In a single action, which was

decided by the skill and discipline of Sabinian, Theodoric could

lose 5000 men.]

[Footnote 16: Jornandes (c. 57, p. 696, 697) has abridged the

great history of Cassiodorus.  See, compare, and reconcile

Procopius, (Gothic. l. i. c. i.,) the Valesian Fragment, (p.

718,) Theophanes, (p. 113,) and Marcellinus, (in Chron.)]

     The reputation both of the leader and of the war diffused a

universal ardor; the Walamirs were multiplied by the Gothic

swarms already engaged in the service, or seated in the

provinces, of the empire; and each bold Barbarian, who had heard

of the wealth and beauty of Italy, was impatient to seek, through

the most perilous adventures, the possession of such enchanting

objects.  The march of Theodoric must be considered as the

emigration of an entire people; the wives and children of the

Goths, their aged parents, and most precious effects, were

carefully transported; and some idea may be formed of the heavy

baggage that now followed the camp, by the loss of two thousand

wagons, which had been sustained in a single action in the war of

Epirus.  For their subsistence, the Goths depended on the

magazines of corn which was ground in portable mills by the hands

of their women; on the milk and flesh of their flocks and herds;

on the casual produce of the chase, and upon the contributions

which they might impose on all who should presume to dispute the

passage, or to refuse their friendly assistance.  Notwithstanding

these precautions, they were exposed to the danger, and almost to

the distress, of famine, in a march of seven hundred miles, which

had been undertaken in the depth of a rigorous winter.  Since the

fall of the Roman power, Dacia and Pannonia no longer exhibited

the rich prospect of populous cities, well-cultivated fields, and

convenient highways: the reign of barbarism and desolation was

restored, and the tribes of Bulgarians, Gepidae, and Sarmatians,

who had occupied the vacant province, were prompted by their

native fierceness, or the solicitations of Odoacer, to resist the

progress of his enemy.  In many obscure though bloody battles,

Theodoric fought and vanquished; till at length, surmounting

every obstacle by skilful conduct and persevering courage, he

descended from the Julian Alps, and displayed his invincible

banners on the confines of Italy. ^17

[Footnote 17: Theodoric's march is supplied and illustrated by

Ennodius, (p. 1598 - 1602,) when the bombast of the oration is

translated into the language of common sense.]

     Odoacer, a rival not unworthy of his arms, had already

occupied the advantageous and well-known post of the River

Sontius, near the ruins of Aquileia, at the head of a powerful

host, whose independent kings ^18 or leaders disdained the duties

of subordination and the prudence of delays.  No sooner had

Theodoric gained a short repose and refreshment to his wearied

cavalry, than he boldly attacked the fortifications of the enemy;

the Ostrogoths showed more ardor to acquire, than the mercenaries

to defend, the lands of Italy; and the reward of the first

victory was the possession of the Venetian province as far as the

walls of Verona. In the neighborhood of that city, on the steep

banks of the rapid Adige, he was opposed by a new army,

reenforced in its numbers, and not impaired in its courage: the

contest was more obstinate, but the event was still more

decisive; Odoacer fled to Ravenna, Theodoric advanced to Milan,

and the vanquished troops saluted their conqueror with loud

acclamations of respect and fidelity.  But their want either of

constancy or of faith soon exposed him to the most imminent

danger; his vanguard, with several Gothic counts, which had been

rashly intrusted to a deserter, was betrayed and destroyed near

Faenza by his double treachery; Odoacer again appeared master of

the field, and the invader, strongly intrenched in his camp of

Pavia, was reduced to solicit the aid of a kindred nation, the

Visigoths of Gaul.  In the course of this History, the most

voracious appetite for war will be abundantly satiated; nor can I

much lament that our dark and imperfect materials do not afford a

more ample narrative of the distress of Italy, and of the fierce

conflict, which was finally decided by the abilities, experience,

and valor of the Gothic king.  Immediately before the battle of

Verona, he visited the tent of his mother ^19 and sister, and

requested, that on a day, the most illustrious festival of his

life, they would adorn him with the rich garments which they had

worked with their own hands.  "Our glory," said he, "is mutual

and inseparable.  You are known to the world as the mother of

Theodoric; and it becomes me to prove, that I am the genuine

offspring of those heroes from whom I claim my descent." The wife

or concubine of Theodemir was inspired with the spirit of the

German matrons, who esteemed their sons' honor far above their

safety; and it is reported, that in a desperate action, when

Theodoric himself was hurried along by the torrent of a flying

crowd, she boldly met them at the entrance of the camp, and, by

her generous reproaches, drove them back on the swords of the

enemy. ^20

[Footnote 18: Tot reges, &c., (Ennodius, p. 1602.) We must

recollect how much the royal title was multiplied and degraded,

and that the mercenaries of Italy were the fragments of many

tribes and nations.]

[Footnote 19: See Ennodius, p. 1603, 1604.  Since the orator, in

the king's presence, could mention and praise his mother, we may

conclude that the magnanimity of Theodoric was not hurt by the

vulgar reproaches of concubine and bastard.

     Note: Gibbon here assumes that the mother of Theodoric was

the concubine of Theodemir, which he leaves doubtful in the text.

- M.]

[Footnote 20: This anecdote is related on the modern but

respectable authority of Sigonius, (Op. tom. i. p. 580.  De

Occident. Impl. l. xv.:) his words are curious: "Would you

return?" &c.  She presented and almost displayed the original

recess.

     Note: The authority of Sigonius would scarcely have weighed

with Gibboa except for an indecent anecdote.  I have a

recollection of a similar story in some of the Italian wars. -

M.]]

     From the Alps to the extremity of Calabria, Theodoric

reigned by the right of conquest; the Vandal ambassadors

surrendered the Island of Sicily, as a lawful appendage of his

kingdom; and he was accepted as the deliverer of Rome by the

senate and people, who had shut their gates against the flying

usurper. ^21 Ravenna alone, secure in the fortifications of art

and nature, still sustained a siege of almost three years; and

the daring sallies of Odoacer carried slaughter and dismay into

the Gothic camp.  At length, destitute of provisions and hopeless

of relief, that unfortunate monarch yielded to the groans of his

subjects and the clamors of his soldiers.  A treaty of peace was

negotiated by the bishop of Ravenna; the Ostrogoths were admitted

into the city, and the hostile kings consented, under the

sanction of an oath, to rule with equal and undivided authority

the provinces of Italy. The event of such an agreement may be

easily foreseen.  After some days had been devoted to the

semblance of joy and friendship, Odoacer, in the midst of a

solemn banquet, was stabbed by the hand, or at least by the

command, of his rival.  Secret and effectual orders had been

previously despatched; the faithless and rapacious mercenaries,

at the same moment, and without resistance, were universally

massacred; and the royalty of Theodoric was proclaimed by the

Goths, with the tardy, reluctant, ambiguous consent of the

emperor of the East.  The design of a conspiracy was imputed,

according to the usual forms, to the prostrate tyrant; but his

innocence, and the guilt of his conqueror, ^22 are sufficiently

proved by the advantageous treaty which force would not sincerely

have granted, nor weakness have rashly infringed.  The jealousy

of power, and the mischiefs of discord, may suggest a more decent

apology, and a sentence less rigorous may be pronounced against a

crime which was necessary to introduce into Italy a generation of

public felicity.  The living author of this felicity was

audaciously praised in his own presence by sacred and profane

orators; ^23 but history (in his time she was mute and

inglorious) has not left any just representation of the events

which displayed, or of the defects which clouded, the virtues of

Theodoric. ^24 One record of his fame, the volume of public

epistles composed by Cassiodorus in the royal name, is still

extant, and has obtained more implicit credit than it seems to

deserve. ^25 They exhibit the forms, rather than the substance,

of his government; and we should vainly search for the pure and

spontaneous sentiments of the Barbarian amidst the declamation

and learning of a sophist, the wishes of a Roman senator, the

precedents of office, and the vague professions, which, in every

court, and on every occasion, compose the language of discreet

ministers.  The reputation of Theodoric may repose with more

confidence on the visible peace and prosperity of a reign of

thirty-three years; the unanimous esteem of his own times, and

the memory of his wisdom and courage, his justice and humanity,

which was deeply impressed on the minds of the Goths and

Italians.

[Footnote 21: Hist. Miscell. l. xv., a Roman history from Janus

to the ixth century, an Epitome of Eutropius, Paulus Diaconus,

and Theophanes which Muratori has published from a Ms. in the

Ambrosian library, (Script. Rerum Italicarum, tom. i. p. 100.)]

[Footnote 22: Procopius (Gothic. l. i. c. i.) approves himself an

impartial sceptic. Cassiodorus (in Chron.) and Ennodius (p. 1604)

are loyal and credulous, and the testimony of the Valesian

Fragment (p. 718) may justify their belief.  Marcellinus spits

the venom of a Greek subject - perjuriis illectus, interfectusque

est, (in Chron.)]

[Footnote 23: The sonorous and servile oration of Ennodius was

pronounced at Milan or Ravenna in the years 507 or 508, (Sirmond,

tom. i. p. 615.) Two or three years afterwards, the orator was

rewarded with the bishopric of Pavia, which he held till his

death in the year 521.  (Dupin, Bibliot. Eccles. tom. v. p. 11 -

14.  See Saxii Onomasticon, tom. ii. p. 12.)]

[Footnote 24: Our best materials are occasional hints from

Procopius and the Valesian Fragment, which was discovered by

Sirmond, and is published at the end of Ammianus Marcellinus.

The author's name is unknown, and his style is barbarous; but in

his various facts he exhibits the knowledge, without the

passions, of a contemporary.  The president Montesquieu had

formed the plan of a history of Theodoric, which at a distance

might appear a rich and interesting subject.]

[Footnote 25: The best edition of the Variarum Libri xii. is that

of Joh. Garretius, (Rotomagi, 1679, in Opp. Cassiodor. 2 vols. in

fol.;) but they deserved and required such an editor as the

Marquis Scipio Maffei, who thought of publishing them at Verona.

The Barbara Eleganza (as it is ingeniously named by Tiraboschi)

is never simple, and seldom perspicuous]

     The partition of the lands of Italy, of which Theodoric

assigned the third part to his soldiers, is honorably arraigned

as the sole injustice of his life. ^* And even this act may be

fairly justified by the example of Odoacer, the rights of

conquest, the true interest of the Italians, and the sacred duty

of subsisting a whole people, who, on the faith of his promises,

had transported themselves into a distant land. ^26 Under the

reign of Theodoric, and in the happy climate of Italy, the Goths

soon multiplied to a formidable host of two hundred thousand men,

^27 and the whole amount of their families may be computed by the

ordinary addition of women and children. Their invasion of

property, a part of which must have been already vacant, was

disguised by the generous but improper name of hospitality; these

unwelcome guests were irregularly dispersed over the face of

Italy, and the lot of each Barbarian was adequate to his birth

and office, the number of his followers, and the rustic wealth

which he possessed in slaves and cattle. The distinction of noble

and plebeian were acknowledged; ^28 but the lands of every

freeman were exempt from taxes, ^* and he enjoyed the inestimable

privilege of being subject only to the laws of his country. ^29

Fashion, and even convenience, soon persuaded the conquerors to

assume the more elegant dress of the natives, but they still

persisted in the use of their mother- tongue; and their contempt

for the Latin schools was applauded by Theodoric himself, who

gratified their prejudices, or his own, by declaring, that the

child who had trembled at a rod, would never dare to look upon a

sword. ^30 Distress might sometimes provoke the indigent Roman to

assume the ferocious manners which were insensibly relinquished

by the rich and luxurious Barbarian; ^31 but these mutual

conversions were not encouraged by the policy of a monarch who

perpetuated the separation of the Italians and Goths; reserving

the former for the arts of peace, and the latter for the service

of war.  To accomplish this design, he studied to protect his

industrious subjects, and to moderate the violence, without

enervating the valor, of his soldiers, who were maintained for

the public defence.  They held their lands and benefices as a

military stipend: at the sound of the trumpet, they were prepared

to march under the conduct of their provincial officers; and the

whole extent of Italy was distributed into the several quarters

of a well- regulated camp.  The service of the palace and of the

frontiers was performed by choice or by rotation; and each

extraordinary fatigue was recompensed by an increase of pay and

occasional donatives.  Theodoric had convinced his brave

companions, that empire must be acquired and defended by the same

arts. After his example, they strove to excel in the use, not

only of the lance and sword, the instruments of their victories,

but of the missile weapons, which they were too much inclined to

neglect; and the lively image of war was displayed in the daily

exercise and annual reviews of the Gothic cavalry.  A firm though

gentle discipline imposed the habits of modesty, obedience, and

temperance; and the Goths were instructed to spare the people, to

reverence the laws, to understand the duties of civil society,

and to disclaim the barbarous license of judicial combat and

private revenge. ^32

[Footnote *: Compare Gibbon, ch. xxxvi. vol. iii. p. 459, &c. -

Manso observes that this division was conducted not in a violent

and irregular, but in a legal and orderly, manner.  The

Barbarian, who could not show a title of grant from the officers

of Theodoric appointed for the purpose, or a prescriptive right

of thirty years, in case he had obtained the property before the

Ostrogothic conquest, was ejected from the estate.  He conceives

that estates too small to bear division paid a third of their

produce. - Geschichte des Os Gothischen Reiches, p. 82. - M.]

[Footnote 26: Procopius, Gothic, l. i. c. i. Variarum, ii. Maffei

(Verona Illustrata, P. i. p. 228) exaggerates the injustice of

the Goths, whom he hated as an Italian noble.  The plebeian

Muratori crouches under their oppression.]

[Footnote 27: Procopius, Goth. l. iii. c. 421.  Ennodius

describes (p. 1612, 1613) the military arts and increasing

numbers of the Goths.]

[Footnote 28: When Theodoric gave his sister to the king of the

Vandals she sailed for Africa with a guard of 1000 noble Goths,

each of whom was attended by five armed followers, (Procop.

Vandal. l. i. c. 8.) The Gothic nobility must have been as

numerous as brave.]

[Footnote *: Manso (p. 100) quotes two passages from Cassiodorus

to show that the Goths were not exempt from the fiscal claims. -

Cassiodor, i. 19, iv. 14 - M.]

[Footnote 29: See the acknowledgment of Gothic liberty, (Var. v.

30.)]

[Footnote 30: Procopius, Goth. l. i. c. 2.  The Roman boys learnt

the language (Var. viii. 21) of the Goths.  Their general

ignorance is not destroyed by the exceptions of Amalasuntha, a

female, who might study without shame, or of Theodatus, whose

learning provoked the indignation and contempt of his

countrymen.]

[Footnote 31: A saying of Theodoric was founded on experience:

"Romanus miser imitatur Gothum; ut utilis (dives) Gothus imitatur

Romanum." (See the Fragment and Notes of Valesius, p. 719.)]

[Footnote 32: The view of the military establishment of the Goths

in Italy is collected from the Epistles of Cassiodorus (Var. i.

24, 40; iii. 3, 24, 48; iv. 13, 14; v. 26, 27; viii. 3, 4, 25.)

They are illustrated by the learned Mascou, (Hist. of the

Germans, l. xi. 40 - 44, Annotation xiv.)

     Note: Compare Manso, Geschichte des Ost Gothischen Reiches,

p. 114. - M.]

Chapter XXXIX: Gothic Kingdom Of Italy.

Part II.

     Among the Barbarians of the West, the victory of Theodoric

had spread a general alarm.  But as soon as it appeared that he

was satisfied with conquest and desirous of peace, terror was

changed into respect, and they submitted to a powerful mediation,

which was uniformly employed for the best purposes of reconciling

their quarrels and civilizing their manners. ^33 The ambassadors

who resorted to Ravenna from the most distant countries of

Europe, admired his wisdom, magnificence, ^34 and courtesy; and

if he sometimes accepted either slaves or arms, white horses or

strange animals, the gift of a sun-dial, a water-clock, or a

musician, admonished even the princes of Gaul of the superior art

and industry of his Italian subjects. His domestic alliances, ^35

a wife, two daughters, a sister, and a niece, united the family

of Theodoric with the kings of the Franks, the Burgundians, the

Visigoths, the Vandals, and the Thuringians, and contributed to

maintain the harmony, or at least the balance, of the great

republic of the West. ^36 It is difficult in the dark forests of

Germany and Poland to pursue the emigrations of the Heruli, a

fierce people who disdained the use of armor, and who condemned

their widows and aged parents not to survive the loss of their

husbands, or the decay of their strength. ^37 The king of these

savage warriors solicited the friendship of Theodoric, and was

elevated to the rank of his son, according to the barbaric rites

of a military adoption. ^38 From the shores of the Baltic, the

Aestians or Livonians laid their offerings of native amber ^39 at

the feet of a prince, whose fame had excited them to undertake an

unknown and dangerous journey of fifteen hundred miles.  With the

country ^40 from whence the Gothic nation derived their origin,

he maintained a frequent and friendly correspondence: the

Italians were clothed in the rich sables ^41 of Sweden; and one

of its sovereigns, after a voluntary or reluctant abdication,

found a hospitable retreat in the palace of Ravenna.  He had

reigned over one of the thirteen populous tribes who cultivated a

small portion of the great island or peninsula of Scandinavia, to

which the vague appellation of Thule has been sometimes applied.

That northern region was peopled, or had been explored, as high

as the sixty- eighth degree of latitude, where the natives of the

polar circle enjoy and lose the presence of the sun at each

summer and winter solstice during an equal period of forty days.

^42 The long night of his absence or death was the mournful

season of distress and anxiety, till the messengers, who had been

sent to the mountain tops, descried the first rays of returning

light, and proclaimed to the plain below the festival of his

resurrection. ^43

[Footnote 33: See the clearness and vigor of his negotiations in

Ennodius, (p. 1607,) and Cassiodorus, (Var. iii. 1, 2, 3, 4; iv.

13; v. 43, 44,) who gives the different styles of friendship,

counsel expostulation, &c.]

[Footnote 34: Even of his table (Var. vi. 9) and palace, (vii.

5.) The admiration of strangers is represented as the most

rational motive to justify these vain expenses, and to stimulate

the diligence of the officers to whom these provinces were

intrusted.]

[Footnote 35: See the public and private alliances of the Gothic

monarch, with the Burgundians, (Var. i. 45, 46,) with the Franks,

(ii. 40,) with the Thuringians, (iv. 1,) and with the Vandals,

(v. 1;) each of these epistles affords some curious knowledge of

the policy and manners of the Barbarians.]

[Footnote 36: His political system may be observed in

Cassiodorus, (Var. iv. l ix. l,) Jornandes, (c. 58, p. 698, 699,)

and the Valesian Fragment, (p. 720, 721.) Peace, honorable peace,

was the constant aim of Theodoric.]

[Footnote 37: The curious reader may contemplate the Heruli of

Procopius, (Goth. l. ii. c. 14,) and the patient reader may

plunge into the dark and minute researches of M. de Buat, (Hist.

des Peuples Anciens, tom. ix. p. 348 - 396.)

     Note: Compare Manso, Ost Gothische Reich. Beylage, vi.

Malte- Brun brings them from Scandinavia: their names, the only

remains of their language, are Gothic.  "They fought almost

naked, like the Icelandic Berserkirs their bravery was like

madness: few in number, they were mostly of royal blood. What

ferocity, what unrestrained license, sullied their victories!

The Goth respects the church, the priests, the senate; the Heruli

mangle all in a general massacre: there is no pity for age, no

refuge for chastity.  Among themselves there is the same

ferocity: the sick and the aged are put to death. at their own

request, during a solemn festival; the widow ends her days by

hanging herself upon the tree which shadows her husband's tomb.

All these circumstances, so striking to a mind familiar with

Scandinavian history, lead us to discover among the Heruli not so

much a nation as a confederacy of princes and nobles, bound by an

oath to live and die together with their arms in their hands.

Their name, sometimes written Heruli or Eruli. sometimes Aeruli,

signified, according to an ancient author, (Isid. Hispal. in

gloss. p. 24, ad calc. Lex. Philolog. Martini, ll,) nobles, and

appears to correspond better with the Scandinavian word iarl or

earl, than with any of those numerous derivations proposed by

etymologists." Malte- Brun, vol. i. p. 400, (edit. 1831.) Of all

the Barbarians who threw themselves on the ruins of the Roman

empire, it is most difficult to trace the origin of the Heruli.

They seem never to have been very powerful as a nation, and

branches of them are found in countries very remote from each

other.  In my opinion they belong to the Gothic race, and have a

close affinity with the Scyrri or Hirri.  They were, possibly, a

division of that nation.  They are often mingled and confounded

with the Alani.  Though brave and formidable. they were never

numerous. nor did they found any state. - St. Martin, vol. vi. p.

375. - M. Schafarck considers them descendants of the Hirri. of

which Heruli is a diminutive, - Slawische Alter thinner - M.

1845.]

[Footnote 38: Variarum, iv. 2.  The spirit and forms of this

martial institution are noticed by Cassiodorus; but he seems to

have only translated the sentiments of the Gothic king into the

language of Roman eloquence.]

[Footnote 39: Cassiodorus, who quotes Tacitus to the Aestians,

the unlettered savages of the Baltic, (Var. v. 2,) describes the

amber for which their shores have ever been famous, as the gum of

a tree, hardened by the sun, and purified and wafted by the

waves.  When that singular substance is analyzed by the chemists,

it yields a vegetable oil and a mineral acid.]

[Footnote 40: Scanzia, or Thule, is described by Jornandes (c. 3,

p. 610 - 613) and Procopius, (Goth. l. ii. c. 15.) Neither the

Goth nor the Greek had visited the country: both had conversed

with the natives in their exile at Ravenna or Constantinople.]

[Footnote 41: Sapherinas pelles.  In the time of Jornandes they

inhabited Suethans, the proper Sweden; but that beautiful race of

animals has gradually been driven into the eastern parts of

Siberia.  See Buffon, (Hist. Nat. tom. xiii. p. 309 - 313, quarto

edition;) Pennant, (System of Quadrupeds, vol. i. p. 322 - 328;)

Gmelin, (Hist. Gen des. Voyages, tom. xviii. p. 257, 258;) and

Levesque, (Hist. de Russie, tom. v. p. 165, 166, 514, 515.)]

[Footnote 42: In the system or romance of Mr. Bailly, (Lettres

sur les Sciences et sur l'Atlantide, tom. i. p. 249 - 256, tom.

ii. p. 114 - 139,) the phoenix of the Edda, and the annual death

and revival of Adonis and Osiris, are the allegorical symbols of

the absence and return of the sun in the Arctic regions.  This

ingenious writer is a worthy disciple of the great Buffon; nor is

it easy for the coldest reason to withstand the magic of their

philosophy.]

[Footnote 43: Says Procopius.  At present a rude Manicheism

(generous enough) prevails among the Samoyedes in Greenland and

in Lapland, (Hist. des Voyages, tom. xviii. p. 508, 509, tom.

xix. p. 105, 106, 527, 528;) yet, according to Orotius Samojutae

coelum atque astra adorant, numina haud aliis iniquiora, (de

Rebus Belgicis, l. iv. p. 338, folio edition) a sentence which

Tacitus would not have disowned.]

     The life of Theodoric represents the rare and meritorious

example of a Barbarian, who sheathed his sword in the pride of

victory and the vigor of his age.  A reign of three and thirty

years was consecrated to the duties of civil government, and the

hostilities, in which he was sometimes involved, were speedily

terminated by the conduct of his lieutenants, the discipline of

his troops, the arms of his allies, and even by the terror of his

name.  He reduced, under a strong and regular government, the

unprofitable countries of Rhaetia, Noricum, Dalmatia, and

Pannonia, from the source of the Danube and the territory of the

Bavarians, ^44 to the petty kingdom erected by the Gepidae on the

ruins of Sirmium.  His prudence could not safely intrust the

bulwark of Italy to such feeble and turbulent neighbors; and his

justice might claim the lands which they oppressed, either as a

part of his kingdom, or as the inheritance of his father.  The

greatness of a servant, who was named perfidious because he was

successful, awakened the jealousy of the emperor Anastasius; and

a war was kindled on the Dacian frontier, by the protection which

the Gothic king, in the vicissitude of human affairs, had granted

to one of the descendants of Attila.  Sabinian, a general

illustrious by his own and father's merit, advanced at the head

of ten thousand Romans; and the provisions and arms, which filled

a long train of wagons, were distributed to the fiercest of the

Bulgarian tribes.  But in the fields of Margus, the eastern

powers were defeated by the inferior forces of the Goths and

Huns; the flower and even the hope of the Roman armies was

irretrievably destroyed; and such was the temperance with which

Theodoric had inspired his victorious troops, that, as their

leader had not given the signal of pillage, the rich spoils of

the enemy lay untouched at their feet. ^45 Exasperated by this

disgrace, the Byzantine court despatched two hundred ships and

eight thousand men to plunder the sea-coast of Calabria and

Apulia: they assaulted the ancient city of Tarentum, interrupted

the trade and agriculture of a happy country, and sailed back to

the Hellespont, proud of their piratical victory over a people

whom they still presumed to consider as their Roman brethren. ^46

Their retreat was possibly hastened by the activity of Theodoric;

Italy was covered by a fleet of a thousand light vessels, ^47

which he constructed with incredible despatch; and his firm

moderation was soon rewarded by a solid and honorable peace.  He

maintained, with a powerful hand, the balance of the West, till

it was at length overthrown by the ambition of Clovis; and

although unable to assist his rash and unfortunate kinsman, the

king of the Visigoths, he saved the remains of his family and

people, and checked the Franks in the midst of their victorious

career.  I am not desirous to prolong or repeat ^48 this

narrative of military events, the least interesting of the reign

of Theodoric; and shall be content to add, that the Alemanni were

protected, ^49 that an inroad of the Burgundians was severely

chastised, and that the conquest of Arles and Marseilles opened a

free communication with the Visigoths, who revered him as their

national protector, and as the guardian of his grandchild, the

infant son of Alaric. Under this respectable character, the king

of Italy restored the praetorian praefecture of the Gauls,

reformed some abuses in the civil government of Spain, and

accepted the annual tribute and apparent submission of its

military governor, who wisely refused to trust his person in the

palace of Ravenna. ^50 The Gothic sovereignty was established

from Sicily to the Danube, from Sirmium or Belgrade to the

Atlantic Ocean; and the Greeks themselves have acknowledged that

Theodoric reigned over the fairest portion of the Western empire.

^51

[Footnote 44: See the Hist. des Peuples Anciens, &c., tom. ix. p.

255 - 273, 396 - 501.  The count de Buat was French minister at

the court of Bavaria: a liberal curiosity prompted his inquiries

into the antiquities of the country, and that curiosity was the

germ of twelve respectable volumes.]

[Footnote 45: See the Gothic transactions on the Danube and the

Illyricum, in Jornandes, (c. 58, p. 699;) Ennodius, (p. 1607 -

1610;) Marcellmus (in Chron. p. 44, 47, 48;) and Cassiodorus, in

(in Chron and Var. iii. 29 50, iv. 13, vii. 4 24, viii. 9, 10,

11, 21, ix. 8, 9.)]

[Footnote 46: I cannot forbear transcribing the liberal and

classic style of Count Marcellinus: Romanus comes domesticorum,

et Rusticus comes scholariorum cum centum armatis navibus,

totidemque dromonibus, octo millia militum armatorum secum

ferentibus, ad devastanda Italiae littora processerunt, ut usque

ad Tarentum antiquissimam civitatem aggressi sunt; remensoque

mari in honestam victoriam quam piratico ausu Romani ex Romanis

rapuerunt, Anastasio Caesari reportarunt, (in Chron. p. 48.) See

Variar. i. 16, ii. 38.]

[Footnote 47: See the royal orders and instructions, (Var. iv.

15, v. 16 - 20.) These armed boats should be still smaller than

the thousand vessels of Agamemnon at the siege of Troy.  (Manso,

p. 121.)]

[Footnote 48: Vol. iii. p. 581 - 585.]

[Footnote 49: Ennodius (p. 1610) and Cassiodorus, in the royal

name, (Var. ii 41,) record his salutary protection of the

Alemanni.]

[Footnote 50: The Gothic transactions in Gaul and Spain are

represented with some perplexity in Cassiodorus, (Var. iii. 32,

38, 41, 43, 44, v. 39.) Jornandes, (c. 58, p. 698, 699,) and

Procopius, (Goth. l. i. c. 12.) I will neither hear nor reconcile

the long and contradictory arguments of the Abbe Dubos and the

Count de Buat, about the wars of Burgundy.]

[Footnote 51: Theophanes, p. 113.]

     The union of the Goths and Romans might have fixed for ages

the transient happiness of Italy; and the first of nations, a new

people of free subjects and enlightened soldiers, might have

gradually arisen from the mutual emulation of their respective

virtues.  But the sublime merit of guiding or seconding such a

revolution was not reserved for the reign of Theodoric: he wanted

either the genius or the opportunities of a legislator; ^52 and

while he indulged the Goths in the enjoyment of rude liberty, he

servilely copied the institutions, and even the abuses, of the

political system which had been framed by Constantine and his

successors.  From a tender regard to the expiring prejudices of

Rome, the Barbarian declined the name, the purple, and the

diadem, of the emperors; but he assumed, under the hereditary

title of king, the whole substance and plenitude of Imperial

prerogative. ^53 His addresses to the eastern throne were

respectful and ambiguous: he celebrated, in pompous style, the

harmony of the two republics, applauded his own government as the

perfect similitude of a sole and undivided empire, and claimed

above the kings of the earth the same preeminence which he

modestly allowed to the person or rank of Anastasius. The

alliance of the East and West was annually declared by the

unanimous choice of two consuls; but it should seem that the

Italian candidate who was named by Theodoric accepted a formal

confirmation from the sovereign of Constantinople. ^54 The Gothic

palace of Ravenna reflected the image of the court of Theodosius

or Valentinian.  The Praetorian praefect, the praefect of Rome,

the quaestor, the master of the offices, with the public and

patrimonial treasurers, ^* whose functions are painted in gaudy

colors by the rhetoric of Cassiodorus, still continued to act as

the ministers of state. And the subordinate care of justice and

the revenue was delegated to seven consulars, three correctors,

and five presidents, who governed the fifteen regions of Italy

according to the principles, and even the forms, of Roman

jurisprudence. ^55 The violence of the conquerors was abated or

eluded by the slow artifice of judicial proceedings; the civil

administration, with its honors and emoluments, was confined to

the Italians; and the people still preserved their dress and

language, their laws and customs, their personal freedom, and two

thirds of their landed property. ^! It had been the object of

Augustus to conceal the introduction of monarchy; it was the

policy of Theodoric to disguise the reign of a Barbarian. ^56 If

his subjects were sometimes awakened from this pleasing vision of

a Roman government, they derived more substantial comfort from

the character of a Gothic prince, who had penetration to discern,

and firmness to pursue, his own and the public interest.

Theodoric loved the virtues which he possessed, and the talents

of which he was destitute.  Liberius was promoted to the office

of Praetorian praefect for his unshaken fidelity to the

unfortunate cause of Odoacer.  The ministers of Theodoric,

Cassiodorus, ^57 and Boethius, have reflected on his reign the

lustre of their genius and learning.  More prudent or more

fortunate than his colleague, Cassiodorus preserved his own

esteem without forfeiting the royal favor; and after passing

thirty years in the honors of the world, he was blessed with an

equal term of repose in the devout and studious solitude of

Squillace. ^*

[Footnote 52: Procopius affirms that no laws whatsoever were

promulgated by Theodoric and the succeeding kings of Italy,

(Goth. l. ii. c. 6.) He must mean in the Gothic language.  A

Latin edict of Theodoric is still extant, in one hundred and

fifty-four articles.

     Note: See Manso, 92. Savigny, vol. ii. p. 164, et seq. - M.]

[Footnote 53: The image of Theodoric is engraved on his coins:

his modest successors were satisfied with adding their own name

to the head of the reigning emperor, (Muratori, Antiquitat.

Italiae Medii Aevi, tom. ii. dissert. xxvii. p. 577 - 579.

Giannone, Istoria Civile di Napoli tom. i. p. 166.)]

[Footnote 54: The alliance of the emperor and the king of Italy

are represented by Cassiodorus (Var. i. l, ii. 1, 2, 3, vi. l)

and Procopius, (Goth. l. ii. c. 6, l. iii. c. 21,) who celebrate

the friendship of Anastasius and Theodoric; but the figurative

style of compliment was interpreted in a very different sense at

Constantinople and Ravenna.]

[Footnote *: All causes between Roman and Roman were judged by

the old Roman courts.  The comes Gothorum judged between Goth and

Goth; between Goths and Romans, (without considering which was

the plaintiff.) the comes Gothorum, with a Roman jurist as his

assessor, making a kind of mixed jurisdiction, but with a natural

predominance to the side of the Goth Savigny, vol. i. p. 290. -

M.]

[Footnote 55: To the xvii. provinces of the Notitia, Paul

Warnefrid the deacon (De Reb. Longobard. l. ii. c. 14 - 22) has

subjoined an xviiith, the Apennine, (Muratori, Script. Rerum

Italicarum, tom. i. p. 431 - 443.) But of these Sardinia and

Corsica were possessed by the Vandals, and the two Rhaetias, as

well as the Cottian Alps, seem to have been abandoned to a

military government.  The state of the four provinces that now

form the kingdom of Naples is labored by Giannone (tom. i. p.

172, 178) with patriotic diligence.]

[Footnote !: Manso enumerates and develops at some length the

following sources of the royal revenue of Theodoric: 1. A domain,

either by succession to that of Odoacer, or a part of the third

of the lands was reserved for the royal patrimony.  1. Regalia,

including mines, unclaimed estates, treasure-trove, and

confiscations.  3. Land tax.  4. Aurarium, like the Chrysargyrum,

a tax on certain branches of trade.  5. Grant of Monopolies.  6.

Siliquaticum, a small tax on the sale of all kinds of

commodities.  7. Portoria, customs Manso, 96, 111.  Savigny (i.

285) supposes that in many cases the property remained in the

original owner, who paid his tertia, a third of the produce to

the crown, vol. i. p. 285. - M.]

[Footnote 56: See the Gothic history of Procopius, (l. i. c. 1,

l. ii. c. 6,) the Epistles of Cassiodorus, (passim, but

especially the vth and vith books, which contain the formulae, or

patents of offices,) and the Civil History of Giannone, (tom. i.

l. ii. iii.) The Gothic counts, which he places in every Italian

city, are annihilated, however, by Maffei, (Verona Illustrata, P.

i. l. viii. p. 227; for those of Syracuse and Naples (Var vi. 22,

23) were special and temporary commissions.]

[Footnote 57: Two Italians of the name of Cassiodorus, the father

(Var. i. 24, 40) and the son, (ix. 24, 25,) were successively

employed in the administration of Theodoric.  The son was born in

the year 479: his various epistles as quaestor, master of the

offices, and Praetorian praefect, extend from 509 to 539, and he

lived as a monk about thirty years, (Tiraboschi Storia della

Letteratura Italiana, tom. iii. p. 7 - 24.  Fabricius, Bibliot.

Lat. Med. Aevi, tom. i. p. 357, 358, edit. Mansi.)]

[Footnote *: Cassiodorus was of an ancient and honorable family;

his grandfather had distinguished himself in the defence of

Sicily against the ravages of Genseric; his father held a high

rank at the court of Valentinian III., enjoyed the friendship of

Aetius, and was one of the ambassadors sent to arrest the

progress of Attila.  Cassiodorus himself was first the treasurer

of the private expenditure to Odoacer, afterwards "count of the

sacred largesses." Yielding with the rest of the Romans to the

dominion of Theodoric, he was instrumental in the peaceable

submission of Sicily; was successively governor of his native

provinces of Bruttium and Lucania, quaestor, magister, palatii,

Praetorian praefect, patrician, consul, and private secretary,

and, in fact, first minister of the king.  He was five times

Praetorian praefect under different sovereigns, the last time in

the reign of Vitiges.  This is the theory of Manso, which is not

unencumbered with difficulties.  M. Buat had supposed that it was

the father of Cassiodorus who held the office first named.

Compare Manso, p. 85, &c., and Beylage, vii.  It certainly

appears improbable that Cassiodorus should have been count of the

sacred largesses at twenty years old. - M.]

     As the patron of the republic, it was the interest and duty

of the Gothic king to cultivate the affections of the senate ^58

and people.  The nobles of Rome were flattered by sonorous

epithets and formal professions of respect, which had been more

justly applied to the merit and authority of their ancestors.

The people enjoyed, without fear or danger, the three blessings

of a capital, order, plenty, and public amusements.  A visible

diminution of their numbers may be found even in the measure of

liberality; ^59 yet Apulia, Calabria, and Sicily, poured their

tribute of corn into the granaries of Rome an allowance of bread

and meat was distributed to the indigent citizens; and every

office was deemed honorable which was consecrated to the care of

their health and happiness.  The public games, such as the Greek

ambassador might politely applaud, exhibited a faint and feeble

copy of the magnificence of the Caesars: yet the musical, the

gymnastic, and the pantomime arts, had not totally sunk in

oblivion; the wild beasts of Africa still exercised in the

amphitheatre the courage and dexterity of the hunters; and the

indulgent Goth either patiently tolerated or gently restrained

the blue and green factions, whose contests so often filled the

circus with clamor and even with blood. ^60 In the seventh year

of his peaceful reign, Theodoric visited the old capital of the

world; the senate and people advanced in solemn procession to

salute a second Trajan, a new Valentinian; and he nobly supported

that character by the assurance of a just and legal government,

^61 in a discourse which he was not afraid to pronounce in

public, and to inscribe on a tablet of brass.  Rome, in this

august ceremony, shot a last ray of declining glory; and a saint,

the spectator of this pompous scene, could only hope, in his

pious fancy, that it was excelled by the celestial splendor of

the new Jerusalem. ^62 During a residence of six months, the

fame, the person, and the courteous demeanor of the Gothic king,

excited the admiration of the Romans, and he contemplated, with

equal curiosity and surprise, the monuments that remained of

their ancient greatness.  He imprinted the footsteps of a

conqueror on the Capitoline hill, and frankly confessed that each

day he viewed with fresh wonder the forum of Trajan and his lofty

column.  The theatre of Pompey appeared, even in its decay, as a

huge mountain artificially hollowed, and polished, and adorned by

human industry; and he vaguely computed, that a river of gold

must have been drained to erect the colossal amphitheatre of

Titus. ^63 From the mouths of fourteen aqueducts, a pure and

copious stream was diffused into every part of the city; among

these the Claudian water, which arose at the distance of

thirty-eight miles in the Sabine mountains, was conveyed along a

gentle though constant declivity of solid arches, till it

descended on the summit of the Aventine hill.  The long and

spacious vaults which had been constructed for the purpose of

common sewers, subsisted, after twelve centuries, in their

pristine strength; and these subterraneous channels have been

preferred to all the visible wonders of Rome. ^64 The Gothic

kings, so injuriously accused of the ruin of antiquity, were

anxious to preserve the monuments of the nation whom they had

subdued. ^65 The royal edicts were framed to prevent the abuses,

the neglect, or the depredations of the citizens themselves; and

a professed architect, the annual sum of two hundred pounds of

gold, twenty-five thousand tiles, and the receipt of customs from

the Lucrine port, were assigned for the ordinary repairs of the

walls and public edifices. A similar care was extended to the

statues of metal or marble of men or animals.  The spirit of the

horses, which have given a modern name to the Quirinal, was

applauded by the Barbarians; ^66 the brazen elephants of the Via

sacra were diligently restored; ^67 the famous heifer of Myron

deceived the cattle, as they were driven through the forum of

peace; ^68 and an officer was created to protect those works of

rat, which Theodoric considered as the noblest ornament of his

kingdom.

[Footnote 58: See his regard for the senate in Cochlaeus, (Vit.

Theod. viii. p. 72 - 80.)]

[Footnote 59: No more than 120,000 modii, or four thousand

quarters, (Anonym. Valesian. p. 721, and Var. i. 35, vi. 18, xi.

5, 39.)]

[Footnote 60: See his regard and indulgence for the spectacles of

the circus, the amphitheatre, and the theatre, in the Chronicle

and Epistles of Cassiodorus, (Var. i. 20, 27, 30, 31, 32, iii.

51, iv. 51, illustrated by the xivth Annotation of Mascou's

History), who has contrived to sprinkle the subject with

ostentatious, though agreeable, learning.]

[Footnote 61: Anonym.  Vales. p. 721.  Marius Aventicensis in

Chron.  In the scale of public and personal merit, the Gothic

conqueror is at least as much above Valentinian, as he may seem

inferior to Trajan.]

[Footnote 62: Vit. Fulgentii in Baron. Annal. Eccles. A.D. 500,

No. 10.]

[Footnote 63: Cassiodorus describes in his pompous style the

Forum of Trajan (Var. vii. 6,) the theatre of Marcellus, (iv.

51,) and the amphitheatre of Titus, (v. 42;) and his descriptions

are not unworthy of the reader's perusal. According to the modern

prices, the Abbe Barthelemy computes that the brick work and

masonry of the Coliseum would now cost twenty millions of French

livres, (Mem. de l'Academie des Inscriptions, tom. xxviii. p.

585, 586.) How small a part of that stupendous fabric!]

[Footnote 64: For the aqueducts and cloacae, see Strabo, (l. v.

p. 360;) Pliny, (Hist. Natur. xxxvi. 24; Cassiodorus, (Var. iii.

30, 31, vi. 6;) Procopius, (Goth. l. i. c. 19;) and Nardini,

(Roma Antica, p. 514 - 522.) How such works could be executed by

a king of Rome, is yet a problem.

     Note: See Niebuhr, vol. i. p. 402.  These stupendous works

are among the most striking confirmations of Niebuhr's views of

the early Roman history